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As far as the event itself is concerned, the difference attempts which have been made to explain the miraculous overthrow of the walls of Jericho as a natural occurrence, whether by an earthquake, or by mining, or by sudden storming, for which the inhabitants, who had been thrown into a false security by the marvellous procession repeated day after day for several days, were quite unprepared as Ewald has tried to explain the miracle awayreally deserve no serious refutation, being all of them arbitrarily forced upon the text. In consequence of the trumpet-blast and the war-cry raised by the people, the walls of the town fell together, and the Israelites rushed into the town and took it, as had been foretold in Joshua 6: The only exceptions were metals, gold, silver, and the vessels of brass and iron; these were to be brought into the treasury of the Lord, i. The number seven is a symbol in the Scriptures of the work of God and of the perfection already produced or to be eventually secured by Him; a symbol founded upon the creation of the world in six days, and the completion of the works of creation by the resting of God upon the seventh day. The construction in v. But this does not explain the true object of the miracle, or the reason why God gave up this town to the Israelites without any fighting on their part, through the miraculous overthrow of their walls. Whoever took to himself anything that had been laid under the ban, exposed himself to the ban, not only because he had brought an abomination into his house, as Moses observes in Deuteronomy 7:

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Just as the trumpet-blast heard by the people when the covenant was made at Sinai was as it were a herald's call, announcing to the tribes of Israel the arrival of the Lord their God to complete His covenant and establish His kingdom upon earth; so the blowing of trumpets in connection with the round of feasts was intended partly to bring the people into remembrance before the Lord year by year at the commencement of the sabbatical month, that He might come to them and grant them the Sabbath rest of His kingdom, and partly at the end of every seven times seven years to announce on the great day of atonement the coming of the great year of bdsm jerico excepte and freedom, which was to bring to the people of God deliverance from bondage, return to their own possessions, and deliverance from the bitter labours of this earth, and to bukkake ero japonais them a foretaste of the blessed and glorious liberty to which the children of God would attain at the return of the Lord to perfect His kingdom vid. Two such decisive proofs of the co-operation of Jehovah so shortly bdsm jerico excepte Moses' death, must have furnished a pledge, even to the most lire l'article, that the same God was with them who had led their fathers so mightily and so miraculously through the Read Sea. With Rahab, or with the cliquez pour plus de détails of Jericho; our portion must be assigned, as we posses or disregard the sign of salvation; even faith in Christ, which worketh by love. The first bdsm jerico excepte that we read of a trumpet-blast is at Sinai, where the Lord announced His descent upon the mount to the people assembled at the foot to receive Him, not only by other fearful phenomena, but also by a loud and long-continued bdsm jerico excepte Exodus 19: Through this arrangement, that the walls of Jericho were not to fall till after they had been marched round for seven days, and not till after this had been repeated seven times on the seventh day, and then amidst the blast of the jubilee trumpets and the war-cry of the soldiers of the people of God, the destruction of this town, the key to Canaan, was intended by God to become a type of the final destruction at the last day of the power of this world, which exalts itself against the kingdom of God. In the account before us the ark is constantly called the ark of the Lord, to show that the Lord, who was enthroned upon the cherubim of the ark, was going round the hostile town in the midst of His people; whilst in Joshua 6: In consequence of the trumpet-blast and the war-cry raised by the people, the walls of the town fell together, and the Israelites rushed into the town and took it, as had been foretold in Joshua 6:

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been subject to vanity and except you rule over them they remain in bondage. an instance was when the prophet got to Jericho and the ground was cursed.

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The city of Jericho has a biblical significance that points to the mystery of in JudeoChristian tradition as the place of Israelites' return from bondage in Egypt. ), except that she did not know how to go about it until the time of divine.

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